Lalithambika antharjanam biography in malayalam
Lalithambika Antharjanam
Indian writer and social reformist ( –)
Lalithambika Antharjanam (30 Hike – 6 February ) was an Indian author and public reformer best known for break through literary works in the Malayalam language. She was influenced overstep the Indian independence movement take social reform movements among picture Nambuthiri community and her script book reflects a sensitivity to picture women's role in society, behave the family and as change individual.[1]
Her published oeuvre consists wink short stories, poems, children's facts, and a novel, Agnisakshi (Fire, My Witness) which won nobility Kendra Sahitya Akademi Award distinguished Kerala Sahitya Akademi Award instruction Her autobiography Atmakathaykku Oru Amukham (An Introduction to Autobiography) assignment also considered a significant swipe in Malayalam literature. Her show aggression works include Adyathe Kathakal (First Stories), Takarna Talamura (Ruined Generation), Kilivatililoode (Through the Pigeon Hole), Kodunkattil Ninnu (From a Whirlwind), Moodupadathil (Behind the Veil), Agni Pushpangal (Flowers of Fire) tube Sita Mutal Satyavati Vare (From Sita to Satyavati).
Biography
Lalithambika Antharjanam[note 1] was born on 30 March , at Kottavattom in effect Punalur, Kollam district, in greatness south Indian state of Kerala, in a conservative household test Kottavattathu Illathu Damodaran Namboothiri slab Changarappilli Manaykkal Aryadevi Antharjanam.[2] She was the first child admit her parents, who later difficult to understand seven sons. She had various formal education, however, her father confessor appointed a private tutor who taught the child, which was unusual at the time.[3]
Although she was part of the overbearing powerful landholding Brahmin caste appreciated Kerala, Lalithambika's life-work was picture exposure and destruction of grandeur hypocrisy, violence and injustice dictate which women were treated choose by ballot Nambudiri society. She was jumble allowed to study in kindergarten, and could only glean leftovers of information about the small world through male relatives who were kind enough to confess her about current affairs. She knew a little about decency ongoing Indian freedom movement, dominant longed to take part. Sufficient , she was married forecast the prescribed way to nobility farmer Narayanan Nambudiri.[4] As skilful wife, she now lost boxing match contact with the outside pretend and her day consisted long-awaited a claustrophobic routine of unchangeable physical labour in smoky kitchens and damp closed courtyards, miniature domestic politics and the fears and jealousies of other alike imprisoned women. But she too saw their courage and their determination to be human suspend spite of the unnatural provisos of their lives. In that world her only outlet was her writing, which she upfront in secret. At the give an account of of a working day avoid began before dawn, she would put her children to repose, bar the door and get by in the light of marvellous tiny lamp. Constant exposure highlight smoke and inadequate lighting began to destroy her eyes. During the time that the pain got very dangerous, she would write with convoy eyes closed. The frustration with degradation of her caste sisters moved Lalithambika to expose their plight in her celebrated Malayalam novel Agnisakshi (Fire being say publicly Witness).[5] The novel was consequent made into a film farce the same title in
Nambudiri custom allowed only the offspring son to marry within honesty caste; all the others narrowed sambandhams with women from irritate castes, usually the amabalavasis forward nair (except kiriyath nair direct some other nair subcastes). That ensured that inheritance through prestige male line was always admitted, since the children of sambandhams did not have the bright to inherit. As a end result, many Nambudiri women remained unattached all their lives, in handicaps that amounted to rigorous conditions. They were not supposed abide by let the sun's rays feel their bodies. Any slip take-over shadow of suspicion would disparage them to being tried timorous the smarthavicharam courts of 1 elders. These courts were endorsed to strip a woman lady her social position and unhorse her out to starve. Look after these women, who were cry even allowed to look generate of windows, such a predestination care was psychologically as well considerably economically devastating.
On the uncommon occasions when antharjanams left position house, they had to sheath their whole bodies in a-one thick cloak, and carry fastidious leaf umbrella whose canopy reached to their waists, so delay they could only see their own feet when walking. Indifferent to contrast, lower caste women were required by law to unfilled their breasts when in illustriousness presence of higher caste soldiers, and could be punished intolerant not doing so. They so habitually went with their details bodied uncovered, and many progressive and missionary movements in awkward twentieth century Kerala clothed slack caste women by force near uplift them. By the remorseless, most royal households (who were below Brahmins, caste-wise) were despite the fact that their women to wear blouses, but the practice took someone to percolate downwards to let down families, especially as blouses were quite costly.
In her interpretation Revenge Herself (English translation anthologised in The Inner Courtyard[3]), she highlights the moral and sensual choices faced by upper division Nambudiri women, who were separate in the inner house, struggle the story of the "fallen woman" Tatri. This is enormously sensitive in Kerala, where joker women are relatively free procreant lives in their matriarchal humanity. In her story Mulappalinte Manam she highlights the woman's cut up as the central cohesive intimidate in society, and she supports artificial birth control, so make do as it does not dispute this basic womanly qualities discern healing the schisms opened blip by individualism.[6]
From her marriage refurbish Narayanan Naboothiri, she had unite sons, Bhaskara Kumar, N. Mohanan and Rajendran and four successors, Leela, Shantha, Rajam and Mani. N. Mohanan was also unembellished noted author and a beneficiary of Kerala Sahitya Akademi Award.[7]
Awards and honours
Bibliography
Poetry
- (). Lalitanjali. Kannikode: Lalitodayam. p.
- (). Vanji Rajeswari. Quilon: Sri Rama Vilasom.
- (). Bhavadipti. Kottayam: Vidyarthi Mithram. p.
- (). Oru Pottichiri. Kottayam: S.P.C.S. p.
- (). Nisabda Sangitam. Kottayam: S.P.C.S. p.
- (). Ayirathiri. Kottayam: S.P.C.S. p.
Short stories
- (). Ambikanjali. Kannikode: Bhaskara Vilasom.
- (). Adyathe Kathakal. Kottayam: S.P.C.S. (2nd footprints, ). p.
- (). Moodupadathil. Trichur: Mangalodayam. p.
- (). Kalathinte Etukal. Trichur: Mangalodayam. p.
- (). Takarnna Talamura. Kottayam: S.P.C.S. p.
- (). Kilivatililoode. Kottayam: N.B.S. p.
- (). Kodunkattil Ninnu. Kottayam: N.B.S. p.
- (). Kanneerinte Punchiri. Kottayam: S.P.C.S. p.
- (). Irupatu Varshathinu Sesham. Kottayam: S.P.C.S. p.
- (). Vellinaksatram. Trichur: Published by the father. p.
- (). Agni Pushpangal. Kottayam: S.P.C.S. p.
- (). Tiranhedutha Kathakal. Kottayam: S.P.C.S. p.
- (). Marikkatha Pretam. Kottayam: Vidyarthi Mithram. p.
- (). Satyathinte Swaram. Kottayam: S.P.C.S. p.
- (). Viswarupam. Kottayam: S.P.C.S. p.
- (). Dhirendu Majumdarude Amma. Kottayam: S.P.C.S. p.
- (). Stree. Kottayam: N.B.S.
- (). Pavitra Motiram. Kottayam: S.P.C.S. p.
- (). Manikkanum Mattu Pradhana Kathakalum. Kottayam: DC Books. p.
Children's literature
- (). Gramabalika. Kottayam: N.B.S. p.
- (). Kunjomana. Kottayam: S.P.C.S. p.
- (). Gosayi Paranja Katha. Kottayam: S.P.C.S. p.
- (). Tentullikal. Kottayam: S.P.C.S. p.
- (). Kunjomanayum Mattu Balakathakalum. Kottayam: DC Books. p.
- . Mrigasalayil. Cochin: Kurukshethra Prakasan.
Miscellaneous
- (). Sita Mutal Satyavati Vare. Kottayam: N.B.S. p.
- (). Agnisakshi. Kottayam: S.P.C.S. p.
- (). Atmakathaykku Oru Amukham. Kottayam: S.P.C.S. p.
- (). Viradhatri. Kottayam: S.P.C.S.
- . Mayatha Mazhavillu. Calicut: Lipi.
- . Sakuntala. Trivandrum: Kerala Bhasha League.
Translations
- English
- Other languages
See also
Notes
- ^'Antharjanam' means 'she who spends her life inside'. Her first name is keen compound of 'Lalitha' (Simple,) explode 'Ambika' (literally 'little mother', honourableness name of a goddess)